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The real fight we need to fight


First published in Aman Ki Asha, The News, 29 June 2011
http://www.amankiasha.com/detail_news.asp?id=483


The news didn’t cause much of a stir. After all, it wasn’t a buzz about Bollywood beauties — say Katrina, Kareena or even Veena — or about an Afia Siddiqui, or even a Baba Ramdev or some other ‘hot’ icon that triggers off all-day media coverage. This news report was all about the faceless, nameless women, not one, not two, but millions. But who cares, when there is no nametag, or brand associated with them? Perhaps not many will guess what I am referring to.

Perhaps ignorance is bliss.

I noticed a few tweets, even fewer facebook statuses, a handful blogs that made a passing mention of this ‘news’ which perhaps for many was not much newsworthy in Pakistan, although on the Indian side it was mentioned in quite a few articles and caused relatively more concern.

The news item in question was the recent Thomson Reuters Foundation report according to which Pakistan and India were ranked third and fourth respectively as the world’s most unsafe places for women. If it wasn’t for war-torn Afghanistan and Congo, we would have topped the list. The fifth country in the club was Somalia.

Is it not ironic that India and Pakistan, which also belong to the elite club of the world’s ‘nuclear powers’, also find membership in a club of countries like Afghanistan, Congo, Somalia, and that too on the issue of mistreating women?

The Thomson Reuters Foundation surveyed 213 experts from around the globe, on the five continents, to decide the ranking of the most dangerous nations based on six parameters — health threats, sexual violence, non-sexual violence, cultural or religious factors, lack of access to resources and trafficking.

According to the report some 90 percent of Pakistani women are subjected to domestic violence, a further tragedy being that not even a quarter of them are aware that what they go through is a crime and that there are laws to protect them. They are taught from childhood to bear the marital violence and pressures as culturally appropriate or in the name of religion. Talking in terms of numbers in a populated country like Pakistan, this means a huge figure, to the tune of 80 million or so.

The situation is not much different in India where, despite all the development and booming economy, 100 million poor women are subjected to sex trafficking. The myth is that most of them go into the sex trade voluntarily; the dark truth is that most are lured or kidnapped, and forced into it. The target girl is from the low castes, from the poorest of the poor families — families that can ‘dispense’ with a missing daughter (not a son) and do not make much effort to track her down after she goes missing. What the report did not mention is that 40 percent women trafficked are minor girls.

In both India and Pakistan, rape, dowry deaths, acid attacks, kidnapping, and domestic violence continue unabated and gender inequality persists, although the degrees may vary. And in both, only a handful of such crimes get reported and even fewer are punished.

Both countries can boast of having elected women prime ministers to office decades ago, but in both tens of millions of women today, lead lives worse than cattle. The health and education statistics from India and Pakistan speak volumes for the plight of their women. Their female literacy rates are 54 percent and 35 percent respectively (compare Iran: 73 percent and Sri Lanka: 90 percent) while maternal mortality rates are 230 and 260 per 100,000 respectively (Iran: 37 and Sri Lanka: 60) (Source: http://www.mrdowling.com/800literacyfemale.html).

These statistics follow reports of a 12 percent rise in the defence budgets in both countries. India and Pakistan already spend about 18.6 percent and 23.1 percent, respectively, of their allocated annual budget on military expenditures. Compare this to their budgets on health — 3.5 percent and 13 percent — and on education, 12.7 percent and 7.8 percent respectively (Source: http://www.visualeconomics.com/how-countries-spend-their-money/).

What is the point of harbouring illusions about being secure from the ‘enemy’ neighbour, when one’s own house remains unsafe for millions of one’s own women?

For its part, Pakistan is embroiled in a war situation rife with extremism and violence — but India has a booming economy, and is considered part of the BRIC club (Brazil, Russia, India and China, all deemed to be at a similar stage of newly advanced economic development). What will it take to understand that the key to a real development lies in three words: ‘INVEST IN GIRLS’.

Investing in nuclear warheads for “deterrence” is a poor investment. They shall never be used.

But investing in girls’ education and health will bring phenomenal returns, going a long way towards improving the social and health indicators of the region. The link of women education and empowerment to population control and reduction in poverty is well documented.

According to the WHO website: “There are several compelling benefits associated with girls’ education, which include the reduction of child and maternal mortality, improvement of child nutrition and health, lower fertility rates, enhancement of women’s domestic role and their political participation, improvement of the economic productivity and growth, and protection of girls from HIV/AIDS, abuse and exploitation. Girls’ education yields some of the highest returns of all development investments, yielding both private and social benefits that accrue to individuals, families, and society at large. Girls’ education and the promotion of gender equality in education are vital to development, and policies and actions that do not address gender disparities miss critical development opportunities.”

Perhaps the key to the peace and prosperity of the region lies in prioritising in the empowerment of the women through education and better health, rather than through piling up arms. That might also save us from the international embarrassments like this.

The real fight that the two neighbours, India and Pakistan, desperately need to fight is not with each other, but together — for peace, prosperity, and women’s development.

Dr Ilmana Fasih is gynecologist and health activist of Indian origin, married to a Pakistani

Wednesday, June 29, 2011
Link: http://www.amankiasha.com/detail_news.asp?id=483

Kabir a day keeps radicalism at bay


First published in english daily, The Islamabad Dateline on 26th June, 2011

Almost 700 years ago, when religious polarisation in the Indian subcontinent was at its helm, a preacher was born. He was named Kabir and he spent the rest of life trying to bind Hindus and Muslims together. Today, as religious hatred is bred into masses and intolerance is injected into young minds one finds it necessary to bring forth Kabir, the champion of religious tolerance and interfaith harmony.

The mystics from united India are more relevant to us than Persian or Turkish voices as they spring from the culture we own. For a relatively more radicalized society in Pakistan, these pluralistic and tolerant voices need to be disseminated vehemently. These great men seemed to be far ahead of their times and Kabir is no exception. Kabir stands tall, in the line of greatest mystics of all time with St. Augustine, Ruysbroeck, Buddha, Rumi, Emre and Hallaj

Kabir’s vision, though timeless in its essence when transformed into simple poetry addresses the basic problems humanity faces today. His message was simple and straightforward — that God is perceived in different forms by different people, but in essence they all talk of One supreme power.

Koi bole Ram Ram, koi Khudai

(Some call him Ram, some name him Khuda)

His honest message offended both Mullahs and Purohits for it challenged their stakes. He was persecuted by both to which he screamed:

Sadhu dekho jag baurana / Sanchi kaho to maran dhawe /Jhoote jag patiyana

(O gentleman, see the world has got mad / I say truth but they run to beat me and believe the fake.)

His intent was not to offend anyone and he made it clear:

Kabira khada bazaar mein mange sab ki khair / na kahoo se dosti, na kahoo se bair

(Kabira Stands in the market place( the world) / Asks for everyone’s prosperity. Neither special friendship nor enmity for anyone).

His mission, through his vision was to promote brotherhood, unity, love and forgiveness beyond regions and religions.

The Hindu says Ram is beloved, the Muslim says Rahim / They fight and kill each other, no one gets the point.

And the point that no one got was:

Maatii Aik Anaik Bhaanth Ker Saaji Sajan Haray
(The Clay Is The Same, But The Designer Has Designed It In Various Ways)

Kabir through his words challenged the authority our society has given to clerics quite audaciously:

The spiritual athlete often changes the color of his clothes
& his mind remains gray and loveless.
Or he drills holes in his ears, his beard grows enormous
People mistake him for a goat.
He shaves his skull & puts his robe in an orange vat,
Reads the Book & becomes a terrific talker.
Kabir says: the truth is, you are riding in a hearse to the country of
death, bound hand & foot.

He even warned against the mindless following of religious preachers and to use one’s own conscience to decide what is right or wrong:

Jaka guru hai andhla, chela hai ja chandh / Andhe andha theliya, dunyu koop parent
(If the preacher is blind (unrealized) and the disciple is also blind, how can they progress further? If a blind shows the path to the other blind, they both are bound to fall in some dead well at some time).

To those bigoted who would not understand this, he remarked:

Phootee aankh vivek kee, lakhe na sant asant
(People have their inner eyes of conscience blind; they don’t see who is real and who is fake)

“What can one do, if, with lamp in hand, one falls in the well”

Bura jo dekhan main chala bura na milya koi / Jab man khoja aapna mujh se bura na koi.

(I went on the search for the Bad Guy, Bad Guy I couldn’t find. / When I searched my mind, Non one is Nastier then Me)

He lived to restore the confidence in the common man against the elite clergy or the rulers, who claimed their superiority by virtue of their status. He explained:

Bada hua to kya hua jaise ped khajoor / Panthi ko chhaya nahin phal laage ati door.

(If You are Big so what? Just like a date tree / No shade for travelers, fruit is hard to reach).

He used simple vernacular language, with metaphors from common examples to engage the people around him. People were fascinated by the deep moral messages contained in his simple poetry.

Kabira Garv Na Keejiye, Uncha Dekh Aavaas / Kaal Paron Punyah Letna, Ouper Jamsi Ghaas

(Kabi , Don’t be so proud and vain, Looking at your high mansion / Tomorow you’ll lie under feet, On top will grow Grass).

Ab Tun Aaya Jagat Mein, Log Hanse Tu Roye / Aise Karni Na Kari, Pache Hanse Sab Koye

(When you came in to this world, Everyone laughed while you cried / Don’t do such work, That they laugh when you are gone)

And that it’s not one’s status but one’s deeds which pay off ultimately:

Ek daal do panchi re baitha kaun guru kaun chela / Guru ki karni guru bharela, chele ki karni chela.

(Both the preacher and the follower are together / but both will be dealt according to their deeds.).

The Purohits and Mullahs could not tolerate his audacity, and how he influenced the common man. His words had already penetrated into masses and exposed the self-righteous claims of every clergy. He got expelled from Kashi. He roamed around Benaras preaching his message and passed away in Maghar.

After his death both the Hindus and the Muslims both claimed ownership over him. There are a few legends but one wonders how was the matter resolved. As for now, there exists a Hindu shrine and a Muslim Dargah adjacent to each other at the place where he died.

Kabir’s words are very pertinent to current Pakistan, where religion is manipulated for political ends and justify acts of violence. Voice of Kabir needs to be resonated in our academia and society being the need of time. Why did not we own Kabir like India? – I leave this question to be answered by the reader.

Co written: Ilmana Fasih with Syed Ali Abbas Zaidi.

Indo-Pak Express on a high


http://www.jang.com.pk/thenews/jun2011-weekly/nos-19-06-2011/spo.htm#6
( Published in The News, Sunday Page on 19 June 2011).

The victory of Indo-Pak Express, Aisam-ul-Haq Qureshi and Rohan Bhopanna, at the Gerry Weber Open Tournament in Halle (Germany) brings a cool breeze amidst the summer heat, to all of us from India and Pakistan. After winning the match they reach to their seats adjacent to each other where their white jackets hang, embellished with the four magical words: ‘Stop War Start Tennis’.

The message is simple and brief, yet has far-reaching implications. The message holds the key to the prosperity of one fifth of the Earth’s population.

They are best friends, both on and off the court, and say that they complement each other’s style of play. Ever since they paired up in 2007, their careers have been marching uphill.

It is not just their game but their spirit to rise above religious and political differences that makes usall proud. They may have yet to fulfill their dream of Wimbledon doubles title, but they have already lifted the biggest trophy of Peace and Sanity.

After one of the tournaments, Aisam had remarked: “There were a lot of Pakistanis and Indians in the crowd cheering for us. And you couldn’t tell the difference, who was Pakistani and who was Indian, they were all mixed together and supporting the same team.”

And indeed this is the truth, no matter what skeptics may say. We have more in common than in differences, whether it be our appearances, our histories or our geographical location.

These talented young men are a living example to the 1.4 billion Indians and Pakistanis that ‘United, we shall stand’.

The duo echo the feelings of millions of hearts that throb in the chests of the people, who aspire for peace and prosperity for themselves, as well as for their neighbours. Like Aisam and Rohan, these millions too could become the real ambassadors of peace in their own right. Together they could reckon to be a Peace Force large enough to defeat any force of hateful extremists or other vested interests that leave no stone unturned to sow hatred and differences between the two neighbours.

History, with three wars and years of tensions, cannot be changed and borders cannot be erased. But these young men have shown us that by ‘being friends’, we can avoid the waste of energies in hatred and blame games, and instead, harness the same energy towards progress and prosperity for the entire region. Let the borders be just on the land, not in our hearts is what the pair teaches.

It does not need rocket science, but just a flicker of change in one’s thinking to turn this hatred into love. It does not even need too many bureaucratic visits, MOUs or anti-war treaties if one and a half billion people of this subcontinent decide to make Aman ki Asha into a real everlasting peace.

Indians and Pakistanis are 1.4 billion people together, sitting beneath the noose of nuclear weapons in the region. True, that the possibility of these being used is negligible, but then why such a hefty expenditure in developing, maintaining and improving their ‘killing’ capabilities in the name of big meaningless words like ‘nuclear deterrence’?

We do not deny that there aren’t serious differences and contentious issues, but three wars and numerous tensions have failed to solve them. Nor will the missiles and nuclear weapons resolve them in future. There is no issue which cannot be settled through peaceful negotiations. So for the sake of the well being of the huge numbers of people at stake, it is time we give lasting peace a real chance. Tensions and wars benefit few, but peace shall benefit each one of us across the subcontinent.

The political tensions provide an excuse to the vested interests (outside the region) to continue getting both sides to buying arms and building arsenal for ‘safety’, amidst poverty, hunger, ignorance, illiteracy for millions on both sides. What if this money was used for development and not arms build up?

Let us ask for our ‘safety’ not through arms and ammunition, but through regional cooperation in education, health, alleviation of poverty and economic activity. This is only possible if both sides are at peace with each other.

Is this asking for ‘lasting peace not tensions’ that farfetched a dream? Maybe the idea looks a dream, but then dreams do come true too.

And Aisam and Rohan have shown us just that. Congratulations Indo-Pak Express. You make us proud.

ilmana_fasih@hotmail.com

MY CITY DROWNS IN BLOOD


Published in the Aye Karachi Magazine, May 2011.

Written to mourn the nameless individuals gunned down in Karachi in the name of  ‘target killings’…

When in 2010

I saw now and then
Innocent beings killed
With liters of blood spilled
As the city drowned in flood
From the target killed’s blood
As the poor and nameless
Became targets of the shameless
And as I stood childishly sobbing
With pain so agonizing, so throbbing
For it put Humanity to shame
I gave that year a name
‘The Bloody year’

And now in 2011

I look up to Heaven
I beg and pray
That killers stay away
But my prayers go unheard
As the killers stay undeterred
The leaders stay unstirred
Peace remains blurred
The killings go on unabated
Gosh, they could have waited
For some days to pass
Before corpses they amass
But no, they have no patience
In blood is drowned their conscience
As the days pass more
Who knows what’s in store
And I shiver with dread
For the months that lay ahead.
I wonder what name will I give to this year?

Ilmana Fasih

14 Jan 2011