Open up your mind and your potential reaches infinity…

Ud Jayega–Kumar Gandharva


Ud Jayega Hans Akela
Singer—Kumar Gandharva

Ud Jayega hans akela
Jag darshan ka mela

Jaise paat gire taruvar ke
Milna bahut duhela
Naa jaanu kidhar girega
Lageya pawan ka rela

Jab howe umar puri
Jab chutega hukum huzuri
Jam ke doot bade mazboot
Jam se pada jhamela

Das kabir har ke gun gaawe
Wah har ko paran pawe
Guru ki karni guru jayega
Chele ki karni chela

Ud Jayega hans akela
Jag darshan ka mela

Translation by Tagore (1915):

The Swan Will Fly Away All Alone,
Spectacle of the World Will Be a Mere Fair
As the Leaf Falls from the Tree
Is Difficult to Find
Who Knows Where it Will Fall
Once it is Struck with a Gust Of Wind
When Life Span is Complete
Then Listening to Orders,
ollowing Others,
Will Be Over
The Messengers of Yama are Very Strong
It’s an Entanglement with the Yama
Servant Kabir Praises the Attributes of the Lord
He Finds the Lord Soon
Guru Will Go According to His Doings
The Disciple According to His

Explanation

Here Swan represents our free-spirit that continues to live beyond the death of the body. When the physical death comes, the “less-constrained” life leaves every worldly thing behind (including the body) and the whole spectacle of the world is like a fair or carnival that we witness and now know its true transient nature.

Kabir reminds us that we are much like a leaf if when severed from the universal spirit (the tree) is liable to be blown away by the gust of unfulfilled desires. In such a state it is difficult to predict where the leaf (spirit) will finally land on getting dismembered from the tree of universal oneness.

All through our physical life we are listening to either orders of others or are ordered by our own desires. When death comes nobody is really with us and we finally realize that the obeying and following others is not as meaningful as following our inner voice. “Kala” (Yama) or time, is relentless even in the wake of our last-minute realizations and feeling unfulfilled.

Finally Kabir reinforces that a continuous dedication to God yields instantaneous results. But warns that its our own effort that bear fruits and everybody (both Guru and Disciple) progresses according to their own actions.
Notes Courtesy-Rajender Krishan, NY.


Ek daal do panchi baitha, kaun guru kaun chela
Guru ki karni guru bharega, chele ki karni chela
sadho bhai, Ur ja hans akela

Mati chun chun mahal banaya, log kahen ghar mera
Na ghar tera, na ghar mera, chiriya rain basera
Bhai, Ur ja hans akela…

Kauri kauri maya jori, jor bharela thaila
Kehat Kabir suno bhai sadho, sang chale na dhela.
Ur ja……

Maat kahe ye putra hamara, bahen kahe ye veera,
Bhai kahe ye bhuja hamari, Naari kahe nar mera.
Ur ja….

Peit pakar kar mata roye, baanh pakar ke bhai,
Lapat jhapat ke tiriya roye, hans akela jayee.
Sadho bhai ur ja…

Jab tak jeeve mata roye, bahen roye das maasa,
Barah din tak tiriya roye, pher kare ghar waasa.
Ur ja…

Chaar gadiya ghar manwayi, chara kaath ki ghori,
Chaaron kone aag lagai, phoonk diyo jas hori.
Sadho bhai ur ja…

Bhaar jale ho jaise laakri, khey jale jas dhaga,
Sona jaisi kaya jal gai, koi na aaya paasa.
Ur ja hans…

Ghar ki tiriya dhoondan lagi, dhoond phiri chahoo desa,
Kehat Kabir suno bhai sadho, choro jag ki aasa.
Ur ja …

Baghbaan ne bagh lagaya, bagh lagaya kela,
Kache pakke ki marm na jaane, tora phool gandela.
Ur ja….

Na koi ata na koi jata, jhoota jag ka nata
Na kahoo ki bahen bhanji, na kahoo ki mataa.
Sadho bhai ur ja hans….


Moko Kahan Dhundhere Bande Mein To Tere Paas Mein
Na Teerath Mein, Na Moorat Mein Na Ekant Niwas Mein
Na Mandir Mein, Na Masjid Mein Na Kabe Kailas Mein
Mein To Tere Paas Mein Bande Mein To Tere Paas Mein
Na Mein Jap Mein, Na Mein Tap Mein Na Mein Barat Upaas Mein
Na Mein Kiriya Karm Mein Rehta Nahin Jog Sanyas Mein
Nahin Pran Mein Nahin Pind Mein Na Brahmand Akas Mein
Na Mein Prakuti Prawar Gufa Mein Nahin Swasan Ki Swans Mein
Khoji Hoye Turat Mil Jaoon Ik Pal Ki Talas Mein
Kahet Kabir Suno Bhai Sadho Mein To Hun Viswas Mein

Translation
Where do you search me? I am with you
Not in pilgrimage, nor in icons, Neither in solitudes
Not in temples, nor in mosques Neither in Kaba nor in Kailash
I am with you o man, I am with you
Not in prayers, nor in meditation, Neither in fasting
Not in yogic exercises, Neither in renunciation
Neither in the vital force nor in the body, Not even in the ethereal space
Neither in the womb of Nature, Not in the breath of the breath
Seek earnestly and discover, In but a moment of search
Says Kabir, Listen with care, Where your faith is, I am there.
My Understanding
In spite of the different approaches of all religious and philosophical teachings, it is very clear that the all-pervading, omniscient, omnipresent factor is finally God. Due to our customs, traditions, languages we only address Him by various names. Yet, it is also true that in spite of this awareness, we spend a lot of time in arguing about God and try to impose attributes.

Kabir noticed this centuries old phenomenon in his times also. And this great Master, in the above verse highlights the underlying principle that God is everywhere.

Kabir reveals in this verse the various search patterns adopted by mankind. And each one seems to be justifying his chosen method. Some say God will be realized through pilgrimages while some justify the idol worship. Some say He is up in the mountains while some believe that He is in places of worship. Some proclaim prayers and meditation the path, others believe realization through fasting. Many talk about yogic exercises (activity) and renunciation.

In this verse Kabir seems to be saying that God is NOT in any of these. However, this cannot be true. To my understanding, Kabir is saying that God is everywhere and therefore in all these too. However, his saying “No” simply means that we should apply our faith to One and follow it up sincerely. This will lead to instant realization of the divinity within us. However, if we “switch” our approach from one path to another, then we are simply conducting a sort of gymnastic. In his typical mystical ways, Kabir shows us the omniscience of God.
Rajender Krishen


Baalam Avo Humre Geh Re, Tum Bin Dukhiya Deh Re
Sab Koi Kahet Tumhari Nari, Mo Ko Eehe Andeh Re
Dil Se Nahin Dil Lagayo,Tub Laga Kaisa Sneh Re
Ek mek Ve Sej Na Soyo,Tub Lug Kaisa Neh Re
Anna Na Bhave Neend Na Aave, Ghar Bar Dhare Na Dheer Re
Kamin Hai Balam Pyara, Jyon Pyase Ko Neer Re
Hai Koi Aisa Upkari, Piv Se Kahun Sunaye Re
Ab To Behal Kabir Bhayo Hai, Bin Dekhe Jiya Jaye Re
Translation (by Tagore, 1915)
O my Love! come to my house
My body is in intense pain
While all say I am your spouse
I have the very doubts
So long your heart isn’t immersed in mine
What kind of love is that
I don’t relish food neither do I sleep
I feel discontent in my own home
Passionate is my Love
Like the thirsty longs for water
Will someone do me a favor
And narrate my predicament to my beloved
Kabir is now in total distress
Without seeing the beloved, he is going to die
My Understanding (by Rajendra Kishan)
A poem full of sublime love and mounting passions, Kabir in this verse picks up the pangs and pains of separation. As has invariably been the case, Kabir’s verses depict situations that occur naturally in everyday life.

In this particular verse, Kabir sounds like an average person. Given the literal meaning or translation of the verse, he establishes the pain of separation from one’s loved one. If the intensity of this pain can be understood, then one will realize how intense is the longing to realize the God – that inexpressible Self.

Imagine a tense atmosphere and the couple in the same bed sleeping in distress. There is no contact, no communion. What kind of agony it must be, all in the name of Love? Now view the same situation as a seeker of Truth and one will realize that it takes a very intense longing, an unshakable intent, an unbending desire to achieve one’s desired goals. Success is not easy, it takes a lot of patience, fortitude and endurance. Such is the path of Love.

Courtesy Rajendra Krishan’s blog on Boloji

 


Seeing the developments that occur in Tunisia, I notice that after having written about Bhutan, Tunisia appears to be yet another ‘tiny’ nation which puts some of the ‘BIG’ countires on the globe to shame. And this time it puts to shame the ARAB as well as MUSLIM countries.

A brief introduction to get a visual idea of how tiny this nation is:
Tunisia is a tiny country located at the northern border of the continent of Africa sandwiched between two giants Algeria and Libya. It has an area of 165,000 sq km coming at 89th in the world in size slightly larger than Nepal.( while Pakistan is 35th and almost 4 times as large as Tunisia in area) with about 10 million population ( half of the estimated population of Karachi and one-eighteenth of Pakistan’s population.). It is the smallest nation along the south of Mediterranean.

Having befriended a lot of Tunisians as colleagues and neighbours, I found them strikingly different from the rest of the Arabs. They are simple and poor like us, yet very secular and modern in their outlook. Tunisians have a beautiful blend of Islamic and Westernised life style mainly due to their French colonisation. And most of them strike a very neat balance between the two supposedly diametrically opposed cultures.

Here I do not repeat the glories of it’s Jasmine revolution or the way their youth fought on streets bravely to drive President Ben Ali out of not only power, but out of their continent. It is about a unique personal issue which we muslim countries are struggling at—namely the status of women, polygamy, divorce laws etc.

Thanks to a very dear friend of mine, Ali Boubakri, from whom I learned a lot about the Tunisian culture, and came to possess their beautiful handicrafts. But more than anything else what information really fascinated me was about the existence of THE CODE OF PERSONAL STATUS in Tunisia which is unique to TUNISIA in the whole of Arab and Muslim World. I could not, initially, believe the existence of this Law in a Muslim country and that too since 1956.
THE CODE OF PERSONAL STATUS in Tunisia remains one of the most progressive civil codes in the Middle East and the Muslim world which was enacted just five months after Tunisia gained its independence in 1956. The brain behind the code being their Independence leader and the first President Habib Bourguiba.
The code was meant to end GENDER INEQUALITY and update family law, to enable greater social and economic progress and make Tunisia a fully modern society. Highlight of the Law are and I copy the original text mostly in order to avoid distortions:

– the principle of the CONSENT of the two spouses as a requirement for the validity of all marriages.

– an obligatory MINIMUM AGE for marriages, fixed first at eighteen years(18) for men and fifteen (15) years for women, the precise text that: “Below this age marriage cannot be contracted, except by the special authorization of a judge who may not grant it, except for serious reasons and in the well understood interests of both spouses. In this same case, consent for the marriage of a minor must be given by the closest parent who must fulfil three conditions, namely being of sound mind, adult and masculine.” It has now been amended to 20 years for males and 17 years for females.

-POLYGAMY is FORBIDDEN , even if the second union is not “formal “. Whosoever being engaged in the bonds of matrimony shall contract another before the dissolution of the preceding shall be liable to A YEAR’S IMPRISONMENT t and to a FINE.” Bourguiba referred to a Sura of the Koran to justify this measure:
“We have abided by the spirit of the Holy Book… which indicates monogamy. Our decision in the matter contradicts no religious text and is found to be in agreement with mercy and justice and the equality of the sexes.”

-The code also prescribes that , “ Each of the two spouses must treat each other with kindness, live in good rapport, and avoid all prejudice,” thus ABOLISHING THE WIFE’S OBLIGATION TO OBEDIENCE to her husband.

-At the same time , the text obliged the wife who was in possession of goods to CONTRIBUTE to the family’s expenses, so that the husband not have the powers of administrationover the wife’s possessions.
– It expanded the right of mothers to have custody of their children. It made the registration of marriages and divorces mandatory, something that was not systematically the case earlier. It made adoption legally valid.

– The Code, to the contrary, instituted a DIVORCE procedure that “COULD NOT TAKE PLACE EXCEPT BEFORE A COURT” which decided “the dissolution of the marriage.”

– It is also stated that: “material harm would be RECOMPENSATED (to the woman) in the form of a MONTHLY ALIMONY payment… to the level of life to which she was accustomed during married life, here including residence”. Once more, Bourguiba justified himself by the decree of the Koran.

-The Code also instituted the principle of the equality of men and women in relation to CITIZENSHIP. Moreover, if a child did not possess his own goods, the necessary costs of his upbringing were PREDICATED on those of the FATHER.

Reference: http://www.answers.com/topic/tunisia-personal-status-code#ixzz1B9Hwsvte

And after my firsthand interaction with my Tunisian friends, I can say with confidence that this is not just a law that exists in the books only, but is actually been practiced. A colleague of mine who had divorced his first wife for some personal reasons still paid her the monthly alimony.

It is important to note that their leader Habib Bourgeba had this vision in 1956 and the law is enforced since then. Unfortunately we in 2011, and calling ourselves the leaders of Islam and Muslim countries, possess nuclear weapons, but still struggle with the extremist mindset at the general level.

Hope we too get at least one BOURGUIBA amongst us now in 2011, from the 180 million who rises above the *talking mode* and does something concrete, when one could be born in Tunisia from just 10 millions almost 45 years ago in 1956.

Only time will tell.

But the hope remains…

IlmanaFasih
15 Jan 2011


Words are soft, words are loud
Words express humility, words show proud
Words are refined, words get uncouth
Words sound different from different mouths.

Smile taunts, smile praises
Smile lets down, smile raises.
Smile with perfect teeth, smile with braces
Smile appears different on different faces.

Love is silly, love is smart
Love strengthens, love tears apart.
Love stays selfless, love is selfish from the start
Love feels different in different hearts.

Mind remembers, mind forgets
Mind takes pride, mind regrets
Mind thinks active, mind lays dead
Mind works different in different heads.

Life lives, life dies
Life laughs, life cries
Life gives up, life tries
Life looks different through different eyes.
…………………………………..

Ilmana Fasih

18 December 2010

(Completing an old incomplete one).


Q.What is the memory span of our leadership or establishment?
A. 4 MONTHS AND SOME DAYS.
Q;Why?
A. SEE FOR YOUR OWN SELF. BE YOUR OWN JUDGE.
FOUR MONTHS AND SOME DAYS AGO WE GET THE SHOCKING NEWS AND ITS LIKELY EFFECTS
Pakistan flood crisis raises fears of country’s collapse,
( August 10, 2010)
By Saeed Shah and Jonathan S. Landay | McClatchy Newspapers
ISLAMABAD, Pakistan — The humanitarian and economic disaster caused by the worst floods in Pakistan’s history could spark political unrest that could destabilize the government, dealing a major blow to the Obama administration’s efforts to fight violent Islamic extremism.
The government’s shambling response to floods that have affected a third of the country has some analysts saying that President Asif Ali Zardari could be forced from office, possibly by the military, which has ruled Pakistan for more than half its 63-year history.
Other experts caution that the state itself could collapse, as hunger and destitution trigger explosions of popular anger that was already seething over massive unemployment, high fuel prices, widespread power outages, corruption, and a bloody insurgency by extremists allied with al Qaida.
Read more: http://www.mcclatchydc.com/2010/08/13/99180/pakistan-flood-crisis-raises-fears.html#ixzz18sDF1O00
AND THEN WE READ THE NEWS :
U.N. appeals for Pakistan aid as flood threat continues
(August 12, 2010)
By Saeed Shah | McClatchy Newspapers
SUKKUR, Pakistan — The United Nations appealed Wednesday for $459 million in emergency aid for Pakistan as fresh monsoon rains raised fears that new flooding could drive more people from their homes, deepening the humanitarian catastrophe.
Read more: http://www.mcclatchydc.com/2010/08/11/99033/un-appeals-for-pakistan-aid-as.html#ixzz18sE266ap
AND THEN AGAIN WE READ WITH A HEARTACHE
UN To Launch Pakistan Fund Drive To Help Flood Victims
(November 8, 2010)
A soldier in an army helicopter hands out emergency food packages to stranded families in Punjab Province.
Last updated (GMT/UTC): 11.08.2010 10:24
The United Nations has launched an appeal for hundreds of millions of dollars in international relief for flood-hit Pakistan.
Around 1,600 people have died and the UN estimates that 14 million people — 6 million of them children — have been affected by the worst floods in Pakistan’s history.
Initially, the UN says, aid will be directed toward the 6 million people who are in desperate need of humanitarian assistance to survive.
According to UN estimates, 290,000 homes have been destroyed by floods, leaving around 2 million people homeless.
The UN secretary-general’s special envoy for assistance to Pakistan, Jean-Maurice Ripert, said that as relief and rebuilding efforts continued, more aid would be needed.
“We know that the area affected and the scale of the disaster are such that hundreds of millions of dollars will be needed to address the urgent humanitarian needs and billions of dollars will be required for rehabilitation and reconstruction of infrastructure and livelihoods,” Ripert said.
http://www.deccanherald.com/content/122435/pak-test-fires-nuclear-capable.html
AN NOW WE HEAR THE NEWS WITH PRIDE (IS IT?)

Pakistan test fires Ghauri Hatf V missile
RAWALPINDI – (21st December 2010)
By Umair Anwar
Pakistan on Tuesday successfully test Ghauri Hatf V missile, Inter-Services Public Relations (ISPR) said.
According to ISPR, the missile is capable of carrying every kind of warheads and can hit the target in a range of 1300 kilometer.
Prime Minister Yousuf Raza Gilani, Chairman Joint Cheifs of Staff Committee General Khalid Shahmeem Wyne, Director General Strategic Plans Division, Lieutenant General Khalid Ahmed Kidwai (Retired) and other senior military officers and scientists witnessed the launching of Missile.
President Asif Ali Zardari, Prime Minister Yousuf Raza Gilani and Army Chief General Ashfaq Pervez Kayani felicitated nation on successfully testing the mid-range missile.
http://www.aaj.tv/2010/12/pakistan-successfully-tests-ghauri-hatf-v-missile/
THE NEWS ENDS BUT OUR QUESTIONS CONTINUE.
Q;How much money did it cost?
A: THEY MENTION NOT
Q: How many hungry mouths could that money have fed?
A: ANY BODY’S GUESS.
Q; Does it all make sense?
A: AT LEAST NOT TO ME
Q; How do we feel?
A:AT LEAST I FEEL SICK.
Q:Who are they kidding?
A: YOU DECIDE…
Ilmana Fasih
23 December 2010.


Recent news clips from the subcontinent across borders:
Woman abducted, ‘gang-raped’ in Defence
Tuesday, December 21, 2010
By our correspondent
Karachi
A woman was allegedly abducted, gang-raped and later dumped in a posh locality of the city by unidentified men on Monday morning.The details go on…
Delhi Police Intensifies Hunt for 2 Other Rape Accused
NEW DELHI | DEC 03, 2010
Delhi Police personnel today fanned out in the capital and neighbouring states to nab two absconding youths allegedly involved in the gang rape of a Mizo call-centre employee while the two others arrested will undergo test identification parade on Saturday.The details follow…

These are just two examples of news clips you see from the two megacities of our ‘great’ subcontinent who we dearly call the ‘golden bird’ of the past.

A vast majority as large as 97% rape cases go unreported. Whatever cases manage to get into the limelight, too, get rubbed down like the present case by either the family members, or the likes of Sharmila Farouqui.

How shocking is her reaction —that she gives out the name of the girl and then the vocabulary she uses for a girl who is distressed as ‘hyper’,’ batameezi’, etc. And if that was not enough she hints at the girl’s moral values by dropping phrases like ‘she is changing statements’ , ‘coming from a party’ etc .
Only if she knew what would be the state of mind of a woman whose limits of decency have been trespassed by force.

Why did Sharmila say so?

No, certainly not because she was siding with the perpetrator nor because she was against the victim.
It was simply because “she knoweth not what she was talking’.

Yes, because she is naive of the fragile state of mind of a victim of a recent horror of Sexual violence and hence absolutely lost in the ‘basic knowhow’ of how to handle it.

We pride over our ethical values, our fidelities, our hospitality, our great culture, our conscience, our what not when it comes to comparing with the west and their western values.
We spend hours in our sitting rooms just bitching about their divorce rates, their menace of drugs, their AIDS, their broken families, their mechanical life style, their treatment of old parents and what not.
We sing songs of our Iman, our faith, our Haya,our compassion, and the list can go on…
And when it comes to real life scenarios like these, where do our compassions or empathy, drilled into us through our faith, vanish?

Sharmilla are you listening?

We talk of issues for a while and then move on to another, with an ultra short memory. True, we have numerous issues and they keep us engaged, one after the other—but there are issues which deserve a deeper look and a reality check.

SEXUAL VIOLENCE happens to be one such issue.

The dark reality remains that RAPE or SEXUAL VIOLENCE in general remains aninternational phenomenon—no country, no faith, no community is safe from its wrath. We are in ‘no way above this either.

These cases( in news) involve perpetrators who were perhaps unknown to their victims— and hence it becomes piece of ‘news item’. But hundreds of our young or not so young girls, and even the world over, become the victims of the barbaric passions of their own acquaintances like friends, boyfriends, fiances, even uncles or close family members.

A vast invisible majority of them do not even get enough of courage to complain or share it with those who can understand. Why? Because they know that the onus of the act will fall on them with remarks like:

“You asked for it by getting trapped yourself.”

“Why did you befreind him?”

“Why were you alone with him?”

“Why did you go out with him?”

“Why were you dressed like that?”

“Why were you out at that time?”

These are all the bullets that are shot at her, if she even stands up to complain.

And then as a sad consequence, a lot of them get into the vicious circle of blackmailing and reenter the cycle of of being sexually assaulted again ‘n’ again by the same or other related individuals until it becomes a ‘routine abuse’ thing for her.
Along with the strong legislation( which we deservingly cry about ), we urgently need to talk about it, spread awareness of its existence , learn how tokeep safe from it, and how to get help if such a situation arises.

Are YOU listening?

No, not just at Sharmila Faruqi, but I scream this loud to anyone who claims to be a human being.
All of us need to be aware of and sensitive to it.
Think not that such calamaties cannot befall upon us too.

Awareness of the menace, its gravity and the ways to avoid such abuse is fundamental to the prevention of further such incidents to occur.
It is very important for our society to be made aware that sexual violence has NO EXCUSE—no matter how close or friendly the relationship had been. Every individual has a right to guard her boundaries of decency ( whatever she chooses them to be) and that no one has the right to trespass those limits no matter how close that person happens to be.
I present here some of the dark facts and stark statistics about of the sexual violence from the international data, which holds true for ALL places:

FACTS & STATISITCS

1.Sexual violence occurs throughout the world.(Based on Panel on Violence Against Women, 1993).

2 Although in most countries there has been little research conducted on the problem, available data suggest that in some countries nearly one in four women may experience sexual violence by an intimate partner , and up to one-third of adolescent girls report their first sexual experience as being forced. That’s more than one per minute (Based on the Violence Against Women Survey, Statistics Canada, 1993).

3.One in three women victims of sexual assault were assaulted by a friend or casual acquaintance; one in four by a family member including an uncle, a cousin, a father(yes!), a brother or an ex-spouse (Tremblay, 1999).

4.Young women between the ages of 16 and 21 are at the highest risk of sexual assault (Women’s Safety Project, 1993).

5.An estimated 83 per cent of women with disabilities will be sexually assaulted in their lifetime (Stimpson and Best, 1991).

6.One in six boys is sexually abused before age 17 (Bagley,1994).

Who Commits Sexual Assault?

1. Women are twice as likely to be assaulted by a man they know than by a stranger (Statistics Canada, 1993). They can include friends, acquaintances, boyfriends, co-workers, or relatives.

2. Offenders come from all ages, classes, sexual orientations, professions, and ethno-cultural backgrounds.
Effects of Sexual Assault:

Sexual assault may create emotional and physical health difficulties in the victim’s life.

A survivor may be feeling overwhelmed by many different emotions, but it is important to know that once they are able to express their feelings with supportive helpers, these emotions will lessen over time. (I wish Sharmila Farooqui knew this !)

While some survivors may experience all of the reactions described below, others may experience only a few.

Some emotions/feelings survivors may experience are:

Shock, disbelief, numbness, confusion
Self-blame, shame, guilt
Fearfulness, insecurity, nervousness
Nightmares, flashbacks, anxiety, panic
Sadness, loss, depression
Loss of trust in self and others
Feeling a loss of control, powerlessness, helplessness
Anger, feeling betrayed.
Some physical reactions survivors may experience are:
Changes in eating (loss of appetite, nausea) and sleeping patterns (i.e. nightmares)
Headaches and fatigue
Possible symptoms of sexually transmitted diseases or injuries related to the assault
Body pain (soreness, backache, bruising).

Myths and Realities:

Myth: Sexual assault is not a common problem.
Reality: Every day women and men, girls and
boys experience sexual assault at home, at school,
at work, and on the street. In 1993, the
Panel on Violence Against Women estimated that
two out of three women have experienced sexual
assault.

Myth: Women or girls  lie about being sexually assaulted,
often because they feel guilty about having sex.
Reality: Women rarely make false reports about
sexual assault. In reality, sexual assault is an
under-reported crime. Only six per cent of sexual
assaults are ever reported to police (Statistics
Canada, 1993) and only one per cent of
date/acquaintance rapes are reported to police
(Russell, 1984).

Myth: Sexual assault is most often committed by
strangers.
Reality: Women are twice as likely to be assaulted
by a man they know than by a stranger
(Statistics Canada, 1993). Women face the greatest
risk of sexual assault from men they know,
not strangers. When a woman knows the man
who sexually assaults her, it is less likely that it
will be recognized as a crime, even by her.
Whether a sexual assault is committed by someone
you know, or by a stranger, it is still a crime.

Myth: Women who are sexually assaulted “ask
for it” by the way they dress or act.
Reality: No woman ever “asks” or deserves to
be sexually assaulted. Whatever a woman wears,
wherever she goes, whomever she talks to, “no”
means “no.” It is the law. The idea that women
“ask for it” puts the blame on the victim/
survivor for the crime, instead of the offender.

What To Do If You Have Been Sexually Assaulted

Take whatever steps are necessary to make yourself safe.
Seek medical attention.
Decide whom you want to tell.
Do not blame yourself.
Allow yourself to feel and express the variety of emotions that are commonly experienced.
Remember that you are not alone.
There are many people willing to help you through this.

How To Support People That Have Been Sexually Assaulted

Respect whatever choices they make. It is important that they have control over their own life and the decisions they make.
Believe them.
Be supportive by listening.
Find out what help is available in your community.
Provide them with the information and accompany them when they access services.

I think it is time that we start looking at things from the view point of finding solutions, ways of getting self help in such grave matters and making it our moral obligation to inform ourselves, our young daughters and SONS, our sisters and BROTHERS, and friends about the issue of SEXUAL VIOLENCE, instead of just ‘crying foul’ and ‘demanding justice’ about one isolated incident.

My media friends, are you listening?

A mobile/ computer game developed by our company ZMQ for METRAC.CA about Awareness on  Sexual Violence.

http://www.metrac.org/game.html

Ilmana Fasih
21 DECEMBER 2010


Prologue: Expressing my thoughts through writing had never ever been a difficult job for me, before embarking on this topic. Several times I abandoned the idea of completing this note but then repeatedly kept returning to it as if out of compulsion.

The concept of Zen Koans is a difficult one for those who shall read it for the first time but I suggest you to ‘go slow’ and take in small doses at a time.Over several readings it becomes intoxicating and literally a way of life.

Well in advance, I beg to apologise to those who might find some of the concepts outrageous, maybe not subscribing to their frame of thoughts or even might hurt their religious sensibilities. I sincerely register my apologies to them and make it clear that this is purely my feeble understanding of the concept of Zen Koans and I found it intriguing after having read about it some months ago.
OF ALL YOU KNOW, YOU MIGHT FIND MY CONCEPTS ABSOLUTELY FLAWED AND RIDICULOUS. Never mind if that is the case.

ZEN is one of the schools of Buddhism—The Mahayana (the other being Hinayana))where the Chinese, Japanese and Indian concepts of Meditational states merge.

Meditation in :
Japanese is called ZEN
In Chinese it is Chan
And in Sanskrit it is termed as Dhyaana.

Zen stresses on the cognitive acuity ( in simple words- ‘understanding’) called ’ PRAGYA’ to attain enlightenment or in simple words to attain the realisation of a‘superior power’ or who we call God. It calls for the self realisation of God through meditation as opposed to and rather rejecting the steroetypical beliefs based on our worldly, logical reasoning.

Zen promotes a very different way of understanding and dealing with reality. One of the most baffling aspects of Zen is the practice of Koans.

Koans are a teaching tool used to break down the barriers to enlightenment. To put it in simple words it is the actual teaching of the concept of Zen to the disciples by their masters, using simple examples.

Koan literarily translated means “A public document”. It refers to a statement made by a Master to a student of Zen or a discussion or dialogue between Master and the student. The purpose of a Koan is to open the mind and perception to the truth. Koans are questions or riddles designed as instruments by the Zen Master to aid the student in finding the truth behind the everyday images of reality.
Koans are not rational questions with final linear conclusions. They are especially designed for one purpose; this purpose is to open the mind that has been closed by habitual responses to the world and reality.

To put it in simple words—
Our perception of the world is clouded by:
Firstly, the habitual responses that we are taught by our surroundings in the society
Secondly, by the habit forming creation of our own selves

In everyday life and through societal learning , we develop ideas about reality and possibilities that are well endorsed by our peers. We accept these “laws” as irrefutable and immutable because of its certification by our society.
For example, scientific authorities state that there is a law of gravity and that time is linear and proceeds form one second to the next. These “truths” are supported , cemented and bolstered by our society, our parents, our teachers, our education, by our peers and even by our common sense until they become unquestionable facts.
This also applies to our ideas of human personality and of ourselves.At the same time we apply the same human attributes to God too.

NOW KABIR AND ITS COMPARISON WITH ZEN PHILOSPHY


Kabir, the weaver.

Kabir is a master of Zen way of thinking using extremely simple examples and words—which appealed to the average minds of his time.

Being a common man himself—a weaver who sat amongst the simple minds he had to resort to these simple words in order to explain the concept of higher discernment or higher wisdom.

Here are the three Dohas touching the ‘out of the box’ thinking i.e. the Zen way of thinking:

Fisrt two being the classical, and the third only to some extent.

Ek Kahun To Hai Nahin, Do Kahun To Gaari
Hai Jaisa Taisa Rahe, Kahe Kabir Bichari

Translation:
If I say one, It is not If I say two, it will be a violation
Let ‘It’ be what ‘It’ issays Kabir upon contemplation

Explanation:
A classical Doha with an illustration of Kabir mysticism that parallels the Zen Koans.
Kabir here is alluding to the futility of describing the cosmic experience. In that vein, he underscores the limited vision of both the Advaitic (one God) and Dvaitic(God is separate from the devotee) schools of thought. He says that the final experience is what it is and cannot be cast into any thought, words or description. A first-hand direct experience is the only way of knowing. And when that happens all else becomes literally irrelevant.

Aag Jo Lagi Samand Mein, Dhuan Na Pargat Hoye –
So Jane Jo Jarmua, Jaki Lagi Hoye

Translation:
With the ocean set ablaze – The smoke yet manifests not
Only the one who gets burnt – Envisions the heat of loving thought

Explaination:
This Doha by Kabir is again a superb example of mystic poetry where in two lines, Kabir is able to project the agony and the ecstasy of true love and devotion.
The agony and turmoil in the heart of a devotee, is symbolically shown in this Doha as the flame that is burning the ocean. Yet none knows or can know about this pain because the “smoke” is not visible! Only the one who is suffering the separation from one’s lord can understand the force of such a fire.
Kabir, in this Doha depicts the agony that a devotee feels for his Lord , or in our normal day to day life, a person feels for the loved one. To others, the intensity, the pain of separation is not comprehensible for this too is precious and abstract for the devotees to explain and reveal. It is but a private affair!
Simply saying: Don’t they say, only the wearer knows where the shoe pinches!!

Kabir Soota Kya Kare, Koore Kaaj Niwaar
Jis Panthu Tu Chaalna, Soyee Panth Samwaar

Translation:
Arise from slumber O Kabir, divest yourself of the rubbish deeds
Be focused and illumine the path on which you were meant to tread

Explaination:
Here slumber refers to a state of daze and fixation on what is perceived by the senses. Sleep is no different from the normal waking state in that it engages our senses completely. Both are essentially of the same intrinsic nature where mind is the central player. Kabir recognizes the futility of mental and physical worlds and categorizes everything in these domains as “rubbish”. He then urges us to focus ourselves on finding our true spiritual root – putting an end to the cyclical realities that have kept us engaged thus far.
Ilmana Fasih
28 0ctober 2010

REFERENCES:
Loori, John Daido. Sitting with Koans: Essential Writings on the Zen Practice of Koan Study. Wisdom Publications, 2005. ISBN 978-0-86171-369-1
http://www.ashidakim.com/zenkoans/zenindex.html
http://www.boloji.com/kabir/dohas/index.htm
P.S. Finally I gathered enough drive today to upload this on FB……DATED: 14 DECEMBER 2010


You were a little angel, so soft and pure
Always so thoughtful, and so very demure.
You have no idea, how much comfort it still brings
To reminisce the touch, on my face, of your tiny wings.
You were so caring and kind, to whoever you knew
And got more genteel, the older you grew.
I knew from day one, you were my best friend
For you were a special gift that God, indeed, send.
You were unique, and so precious like a pearl
So fresh and pure, more than just my LITTLE GIRL.

You gave me a reason to laugh everyday
By the pranks you played, in your unique way.
Banging doors, climbing on the table, jumping off the bed
All scolds fell on deaf ears, no matter what was said.
The hell of life turned into a heavenly bliss
When you came running, to blow you a kiss.
While crying out loud, for your bruised knee
You wrapped your arms, for a bear hug, around me.
And the tears of pain, turned into laughter and joy
So off you ran,yet for another prank, my LITTLE BOY.