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Archive for the ‘International’ Category

You left us too soon, RIP Arfa Karim.


The most painful truth that I have ever had to face in my entire life: “Arfa Karim passed away”.

In a  composed manner, true to the dignity of being the father of Arifa, he said:

“She came to us for a very short time, but taught us a great deal.”

Battling with life for several weeks on a ventilator, and amidst millions of hands raised in prayer for her survival, Arifa Karim finally bid a good bye.

Initially it was a reaction of intense anger and pain as I had protested with God, calling it unfair.
I really don’t know what the wisdom of God behind this was. Is it that she was too good to be worthy of this messy world?  I am too moved to think rationally at this point of time.

Arfa Karim, becoming a youngest  Microsoft professional at 9, and did what I could not do till today, at 5 times her age.

She was an inspiration and a role model to the girls of Pakistan.

Not only was she the above mentioned, but also a wonderful, bubbly girl who had geat aspirations for herself as well as for her country.
I remember watching an interview of her years ago in which she said:

“Mera ye aim hai ke main jahan bhi jaoon, Parrh likh ker Pakistan aaon aur apne mulk ko serve karoun.”
(My aim is that wherever I go for studies, I shall return and serve my country Pakistan).

More so, she was an awesome poet,  an eloquent speaker, and was bestowed with a wonderful voice of a singer too.

At 9,  after she met Bill Gates she scribbled a poem on him:

Born in October 1955
Proggraming was his only aim of life

Started proggraming at the age of 13
In his work he was really very keen

Entered Harvard in 1973
Thought more than a child could think to be

In 1975 begun Microsoft
With children he’s very soft

At the end I would just like to say
I like Bill Gates in every way

Yes  another beautiful one, reflecting her compassion …

‘White Rose’

In the storm
Stands the white rose
tumultuous waves
of destruction abound her

Yet tall is the white rose
strong in the face
Of the sensed doom around her
And she does not bow down

Pure is the white rose
In the compost earth
growing eternal strength
in the nights that so hurt

I see not the white rose
She is so far away
But I long to protect her
But only the words can I say

So I send her my words
And my poets heart
To help her when
there is hope to see her through

Be Strong little flower
Your heart will guide true
And as long as you want
I will always talk to you

Ironically the last three stanzas resonate with how  all of us felt while she struggled with the ventilator…all we could send her were our words and wishes, standing far away…
Alas, we lost…
Why? I know not.
I can only offer her the ghazal and with the same pain, that Mirza Ghalib wrote when his son passed away:

Lazim tha ke dekho mera rasta koi din aur
Tanha gaye kyun ab raho tanha koi din aur

Mit jayega sar, ger tera patther na ghisega
Hoon der pe tere nasiya farsa koi din aur

Aaye ho kal aur aaj hi kete ho ke jaaoon
Mana ke hamesha nahin , acha koi din aur

Jaate hue kehte ho qayamat ko milenge
Kyaa khoob ! Qayamat ka hai goya koi din aur

Nadaan ho jo kehte ho kyun jeete hain Ghalib
Qismat main hai marne ki tamanna koi din aur.

RIP our darling, you left us miserably broken and tearful…

Arfa Karim ( 2 February 1995-14 January 2012).

Let’s celebrate for Peace–in South Asia and in the whole World


What a beautiful song with lyrics by Nida Fazili, music by Jagjit Singh, and  singers from India ( Jagjeet Singh, Sonu Nigam etc.), Pakistan ( Ghulam Ali, Mehdi Hasan, Iqbal Bano) and Bangladesh( Runa Laila), and rest of the World singing together for the New Year.

Naya saal ho aisaa ab ke
Rang bhare jeewan mein sab ke
Sooraj ghar ghar dhoop bikhere
Chand sajaye sab ke andhere

Kheton mein faslein lehraayein
Nadiya sab ki pyaas bujhayein
Jurey rahein sabke rishtey
Juda na ho bhai se bhai
Naya saal ho sabko Mubarak
Naye saal ki sabko badhaii..

Urein kabooter khuli hawa mein
Naache chham chham more ghata mein
Seemaon mein bante na dhartee
Faujon mein kam kam ho bhartee

Sona jhoomer ban ker damke
Chandi payal ban ker barse
Naye saal ki sabko badhai

Chhape kitaabein, khulein dukanein
Chire kahin na aur laraiii
Naye saal ho sabko Mubarak
Naye saal ki sabko badhai

Celebrate, make it a special one
Let’s speak -one promise,
Let’s celebrate, for our future
For our children’s sake , let’s celebrate.

WISHING YOU ALL A VERY HAPPY NEW 2012 FOR THE PEACE IN SOUTHASIA, IN THE WHOLE WORLD

Food for thought & Merry Christmas


Come December and you see that along with the Christmas festivities, the spirit of philanthropy also gets an exponential rise.

Santa Claus , the iconic person associated with Christmas and especially with ‘gifts’ for the children are seen standing at various locales collecting charity—be it money, toys, chocolates, food items.

Writing a letter to Santa is a Christmas tradition going back to some centuries. The kids not just send in their wish list for toys or presents, but also promises of being a ‘good boy’ or a ‘good girl’. The more generous ones ask Santa to give gifts to the poorer and less fortunate kids.

What is even more exciting is that in many  countries, the Post Offices make sure that the letters they receive are replied back too.

Canada Post replies to letters in almost 30 languages each year including in Braille. Canadian postal workers volunteer to write back the replies to hundreds of thousands of letters received each year. Canada has a special address and postal code for Santa :

North Pole, Canada. H0H 0H0.

The other day I was moved to hear from a Paediatrician friend of the story of a 7 year old child admitted in a Hospital with leukemia. He mentioned that the ailing boy admitted in the hospital,  wished to see a white Christmas while there isn’t snow yet. The Hospital authorities did not want to disappoint the kid by their ‘regret’. Instead they pushed in all their efforts and finances to bring in snow to the hospital and even managed the boy to make a snow man by himself.

What made me wonder was that to how much length did the Hospital go to make a tiny face glow with smile and how much effort does the Canada Post makes so that millions of kids float in seventh skies when they receive replies to their cards from Santa.

Enslaved by my mindset, I can’t help think of our kids back home ( in India or Pakistan) .

Do our governments make any effort to make our kids smile?

Leave aside the government, do we even as desi parents really take extra care to keep our kids uphold their self esteem?

There is no two thoughts that as parents we really work hard for the kids—that they get the best education, achieve the highest grades or wear the best clothes in  parties. We even go extra extra miles to buy plots and leave bank balances to make their lives easy.
But in doing so are we really making them happy? Or ourselves?

Do we let them be themselves or do we make our own dreams come true through them?

Do we really talk to them as friends, or just command them  what to do and what not to do?

Before we ask the government or others in authority to take care of our kids, we need to take ‘good’ care of them too.
And good care certainly does not mean to dictate to them what we deem correct, but to guide them and let them realise their potential to the best.

I know all this has nothing to do with Christmas.

I just thought of revisiting the idea that if our kids will have a higher self esteem, the higher will be the hope to have a better future for us, in the years to come.

Just a random food for thought…

“Merry Christmas”.

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˛. (´• ̮•)*˛°*/.♫.♫\*˛.* ˛_Π_____. * ˛*
.°( . • . ) ˛°./• ‘♫ ‘ •\.˛*./______/~\*. ˛*.。˛* ˛. *。
*(…’•’.. ) *˛╬╬╬╬╬˛°.|田田 |門|╬╬╬╬ .
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Who remembers this 9/11?


On 9/11, 1973, somewhere in some remote corner of the world,  where too humans live, called Chile and which had a democratically elected President Salvadore  Allende in power, the following events occurred:

At 7:00 AM the Navy of Chile itself,  captured the port town of Velpraiso, strategically stationing ships and marine infantry in the central coast and closed radio and television networks.

By 8:00 AM, the Army had closed most radio and television stations in Santiago city; the Air Force bombed the remaining active stations

At 8:30 AM, when the armed forces declared their control of Chile and that Allende was deposed,

By 9:00 AM, the armed forces controlled Chile, except for the city centre of the capital, Santiago.

President Allende was informed of the coup. He refused to step down, and insisted on staying in the Presidential palace La Moneda. The military declared they would bomb the palace. The president was advised by his Socialist party to escape, but he refused. Even the Military tried to negotiate with him to resign, but he did not accept to step down. Finally, amidst air and ground offensive going on in the country, the President began a farewell speech in which he vowed to die rather than leave. And finally in the presence of two doctors, he killed himself with an AK47 rifle inside the La Moneda palace. All that was announced by the coup instigators was: “Allende commited suicide and is dead now.”

After the coup, Augusto Pinochet came to be the ruler of military led rule in Chile. He went on to rule Chile from 1978 till 1990. And history is witness that his was one of the most fascist regimes with severe human rights violations, the world had seen.

Only 60 people died on September 11, 1973 as a result of the coup de’tat. But what followed as a result of Pinochet’s dictatorship, is no secret to the world.
As described by the President of an eminent Human rights group :

He shut down parliament, suffocated political life, banned trade unions, and made Chile his sultanate. His government disappeared 3,000 opponents, arrested 30,000 (torturing thousands of them) … Pinochet’s name will forever be linked to the Desaparecidos, the Caravan of Death, and the institutionalized torture that took place in the Villa Grimaldicomplex.
”~ Thor Halvorssen, president of the Human Rights Foundation, National Review.

It is documented that:
“ U.S. provided material support to the military regime after the coup, although criticizing it in public. A document released by the CIA in 2000, titled “CIA Activities in Chile”, revealed that the CIA actively supported the military junta after the overthrow of Allende and that it made many of Pinochet’s officers into paid contacts of the CIA or U.S. military, even though some  were known to be involved in human rights abuses.”  mentions Wikepedia.

With due respect to the victimes of 9/11, 2001 and all those who have died as a result of terrorism all round the globe ever since,  I quote an American Richard Clarke:

‎”We invaded a country, Iraq, that had nothing to do with the attack on us, but had everything to do with the preconceived plans of a cabal in and out of our government. In the process, we killed 100,000, wounded many times more, and threw millions out of their homes. More Americans suffered violent deaths in Iraq than did on 9/11, and multiples more were scarred for life.”

This event was what Naom Chomsky calls the ‘First 9/11’.

Why can’t most men understand this ?


Looking through the e-papers from the subcontinent, it is hardly ever a day when some incident of rape is not reported. Be it rape of a medical student near the bus stop in New Delhi,  a doctor on duty raped after being drugged in Dera Bugti, a minor girl raped by her dance teacher in Bombay, a girl partying with friends in the posh areas of Karachi, a woman gang raped on the order of a local jirga, in Muzaffargarh.

The scenarios differ, cities differ, but the crime remains the same. The mindset remains identical. Age is no bar. Infancy upwards, one finds all age groups being the victims.

Unfortunately this is one situation which sees no barriers of age, color, creed or class, the world over..

Rapes are on the rise in the subcontinent, too.

The statistics do the speaking here…

In 2010, 489 rape cases were reported in Delhi, India  while 459 in 2009.The figures given by Delhi Police reveal that a woman is raped every 18 hours or molested every 14 hours in the capital.

Similarly in Pakistan, Human Rights Commission of Pakistan, estimates “every two hours a woman is raped in Pakistan and every eight hours a woman is subjected to gang-rape. Another report I came across claimed that at least 100 rapes are committed in Karachi alone everyday according to Additional Police Surgeon (APS. (http://www.freerepublic.com/focus/f-news/2083578/posts).

Needless to say,  majority are not even reported, and just a handful get punished, on either side of the border.

When this is the statistics of two megacities, one can fathom what would be the situation in the other places.

It was worse still to hear responsible men of these cities pass heartless judgements on rape and its victims..

In mid July, Commissioner of Police, Delhi advised women going out late night should be accompanied by a male or a driver, to avoid the risk of being raped.

I remember as a  child, in Delhi asking a friend of my fathers who was a senior police officer, ‘Uncle what do you do ?” And he had replied, “Beta, we protect you and others  in the city.” Probably he was just bluffing.

Almost at the same time , a video circulated on the social network,  in which Karachiite, Munawwar Hussain, the Emir of JI, in a TV interview, surpassed all these responsible individuals and commented that since bringing 4 witnesses for rape is next to impossible, it is better to ‘keep shut’ ones mouth and eyes, on the crime being committed. When the anchor attempted to argue, he simply totted at him the emotional gun of ‘denying’ the writing of Quran. The apathy in his talk and body language for the rape victim was appalling.

Not just our men, but their men also fail to understand…

A few months ago, a police officer from Toronto and a Russian priest from Moscow, had ‘advised’ that women should not “dress like sluts” or “wear miniskirts”, respectively, if they want to avoid rapes.

Not leaving behind  London in this race, Kenneth Clarke, the very justice secretary in UK, passed yet another piece of judgement that the rape committed by unknown offender is a ‘serious’ rape while implying that those committed while on a date isn’t. When the anchor interjected “rape is rape”, he replied: “No it is not”.

I wish all these men of responsibility knew the ‘secret’ of why the rapes occur?
It is certainly not because a woman was dressed so, or walked alone on the street late at night, or was attending a party with her friends. No certainly not. Rapes occur because some men want to rape. Yes it is that simple.

And why would these ‘some’ men want to rape ?
This has a simple answer too., Rape is the culmination of a series of systematic experiences that a boy is exposed to, from infancy to manhood—in which he is told, with or without so many words, that he is stronger, and a woman is not just weaker, but a commodity.

How I wish, more than anything else, these responsible people knew what does rape mean to a woman?
Rape is not merely the breach of a woman’s physical privacy, but is followed by cascade of short- and long-term problems, including physical injury and illness, psychological symptoms, economic costs, and death (National Research Council 1996).
In a summary, a rape victim is an embodiment of a severely disturbed and dysfunctional individual for rest of her life, unless properly rehabilitated.

So long as such a mindset persists, the legislation to punish rape would never be a deterrent.

We need to look towards primary prevention of this crime rather than just struggle for appropriate punishment after a case gets highlighted.

We have to empower our girls with ‘right information’ and break the barrier of rape being a taboo issue in front of these ‘innocent’ minds. It is these innocent minds which make them an easy prey.

A girl should be taught to be assertive. As one of the self help sites on rape prevention says: “ Look up as you walk and stand up straight; pretending as though you have two big panthers on either side of you as you walk may sound silly, but it can help boost confidence. Attackers are more likely to go for those who they think cannot defend themselves.”

They should also be told that over 90% of the perpetrators are known to the victims, even if it is an uncle, a cousin or a friend, if she feels the touch as uncomfortable, she must trust her gut and not let it continue.

Moreover, if we cannot change the mindset of our grown up men, we can at least guide our young sons to respect women and not consider them a commodity that is ‘available’.

Use of neo cortex, a sign of evolution, entails men to be able to restrain their behaviours and train their minds that nothing can be forced upon any woman, without her free will.

For those who cannot change their mindsets, a real need for harshest of punishments to the rapist as a mode of learning is mandatory too.

Till the healthier minds grow up, fear of punishment should be the real deterrent against this heinous crime.

Dr Ilmana Fasih.

A scene from the slutwalk in Delhi in July

Rabindranath Tagore ~If they answer not to thy call WALK ALONE,


Rabindranath Tagore was a larger than life personality –  poet,  philosopher, playwright, novelist, essayist, painter, composer and educator.

He was the first non Europeon to get a  Nobel Prize in 1911, which he  received as Nobel Prize in Literature for his collection of poems which were initially written in Bengali, but later translated in English by himself.

He is the only person who has the honour of being the lyricist of National Anthems of two countries –namely Jana Gana Mana of India and Shonar Bangla of Bangladesh.

He translated Shakespeare from English to Bengali in his teens. He also translated 100 poems of  saint Kabirdas from Hindi to English in 1930s , hence familiarising Kabir as the most read Indian poet to the west in  those times.

Rabindranath Tagore, was knighted with the title of ‘Sir’ when he won the Nobel Prize in Literature in 1911. However, after the Jallianwala Bagh massacre in 1916, he gave up the knighthood in protest.

He, thrice, refused invitation to visit Canada in protest against the massacre of 376 native Indians in Komagat Maru incident in 1914. However, when he visited Canada at the invitation of National Council of Education to address at the triennial conference, Vancouver he made it a point to make his statement as follows:

“Canada must believe in great ideals. She will have to solve . . . the most difficult of all problems, the race problem.”

Tagore also had the opportunity to interact one on one with another ‘great’ of his times, namely Einstein. Their highly intellectual conversations are documented word to word. An  excerpt from the dialogue of one of the three meetings is as follows:

TAGORE: Melody and harmony are like lines and colors in pictures. A simple linear picture may be completely beautiful; the introduction of color may make it vague and insignificant. Yet color may, by combination with lines, create great pictures, so long as it does not smother and destroy their value. 
EINSTEIN: It is a beautiful comparison; line is also much older than color. It seems that your melody is much richer in structure than ours. Japanese music also seems to be so.

Y B Yeats another Nobel Laureatte oet who later wrote the Introduction of Tagore’s Geetanjili had the chance to read Tagore before he met him. He commented, ” I have carried these manuscripts with me for days, reading it in railway trains, on top of  omnibuses, inrestaurants and often had to close it lest some stranger see how much it moved me.”

Gandhi and Tagore’s differences are famous and still debated. While Gandhi started a non cooperation movement against the British, Tagore remarked,” …there was a thin line between nationalism and xenophobia —besides, hatred of the foreigner could later turn into a hatred of Indians different from oneself.”

He was particularly sceptical of the claim that non-co-operation had or would dissolve Hindu-Muslim differences. And ultimately Tagore was proved right on this issue.

The two  personalities met only twice, but kept a regular communication through articles and letters. And like two great human beings, they kept high regard for each other, despite differences.

Gandhi remarked:  “Gurudev and I early discovered certain differences of outlook between us. Our mutual affection has, however, never suffered by reason 0 f our differences … ” 

Another Nobel Peace Laureatte Aun San Su Kyi is another person who derives inspiration from Tagore. And claims her “most precious lesson” had been from Tagore: “If no one answers your call, walk alone.”( the above poem).

Apart from being a eastern mystic, Tagore was a visionary who articulated ideals of humanism, equality and freedom long before the League of Nations or the Universal Declaration of Human Rights of 1948.  Tagore was  one of the strongest critics of war and colonialism, fascism, and the dangers of narrow-minded nationalism.

In the 1920s, he had already identified racism as the greatest problem in a fast globalizing world.

Perhaps looking at today’s world he was accurate in his prediction, sadly though. 

The following is a popular poem written by Rabindranth Tagore.  The music for the song was also composed by him.

Jodi Tor Dak Soone Keu Na Asse
Tobe Ekla Chalo re
Ekla Chalo Ekla Chalo Ekla Chalore

Jodi Keu Katha Na Kai Ore Ore O Abhaga
Jodi Sabai Thake Mukh Firae Sabai Kare Bhay
Tabe Paran Khule
O Tui Mukh Fute Tor Maner Katha Ekla Balo re

Jodi Sabai Fire Jai Ore Ore O Abhaga
Jodi Gahan Pathe Jabar Kale Keu Feere Na Chay
Tobe Pather Kanta
O Tui Rakta Makha Charan Tale Ekla Dalo re

Jodi Alo Na Dhare Ore Ore O Abhaga
Jodi Jharr Badale Andhar Rate Duar Deay Ghare
Tobe Bajranale
Apaan Buker Panjar Jaliey Nieye Ekla Jalo re

English translation: *Touching words*

If they answer not to thy call WALK ALONE,

If they are afraid and cower mutely facing the wall,
O you unfortunate,
open thy mind and SPEAK OUT ALONE.

If they turn away, and desert you when crossing the wilderness,
O you unfortunate,
trample the thorns under thy tread,
and along the blood-lined track TRAVEL ALONE

If they do not hold up the light when the night is troubled with storm,
O you unfortunate,
with the thunder flame of pain ignite thy own heart
and let it BURN ALONE.


Footprints, theirs and ours


Published in two parts in  Dateline Islamabad  as an Op-Ed  on 12 and 13 August 2011

Part 1

AUGUST 7 was the 70th death anniversary of Rabindranath Tagore, and I remember his Nobel winning poetry which begins thus:
Where the mind is without fear and the head is held high

Incidentally, I found myself reading something similar in the spirit of this poem — Kamran Rehmat’s eloquent piece Meeting Jens Stoltenberg on the simplicity of Norwegian PM’s life and the minimal security he keeps (Dateline Islamabad, July 28). His rendezvous led me to the memory of the news in 1986, when Olof Palme was murdered while walking back from a cinema at night in Sweden.

“Prime Ministers walk back home?” — that was my instant reaction, then.
There is a reason why Nordic countries are considered the safest places to live. (I wonder if the recent Norwegian episode and its root cause will change that, but that’s beside the point here)

Reading through, one instantly compares them to the traffic standstills or detours one has to face when our politicians are passing.

The instant pop-up in my Third World mindset is — “Come on, those are developed nations and we are merely ‘developing’.”

It takes me back to what I gleaned from the movie The Last Emperor, in 1990, where they showed when the king passed through the streets of ancient China, the common man was asked to turn away their gaze  because their poor eyes weren’t worthy of seeing the emperor.

Perhaps, our politicians in power, too, are emperors in their own right, who live not in forts or castles by name — but their abodes are bedecked no less than castles and protected no less than fortresses. And the feet of the poor common man aren’t worthy
of treading the same street when the emperors pass through it.

But hold on.

I have two personal experiences from this very Third World where the high and mighty navigated with the same freedom and minimal security as the Norwegian or Swedish premiers.

One of them is none other than Mahathir Mohammed of Malaysia. (You might say that Malaysia is not much of a developing country but the reason why they have surged ahead is because of this very man about whom I will narrate a personal
anecdote.)

My family had been visiting Malaysia as tourists in 2002. This is during the last days of Ramadan and we chose to travel to Malaysia to see how their
Muslims celebrated Eid.

On the day of the festival, we went to the Central Mosque in Kuala Lumpur for prayers. Not sure of the timings, we reached the mosque way early and  my husband and son sat in the very first row, right behind the imam.

Meanwhile, I settled with my daughter in the first row of women’s area — ensuring that our men folk were well in sight.

After an hour or so, when the mosque had been reasonably full — no mad rush, mind you — a few men walked up to the front rows and some others started to make way for them. My husband was asked to move a little to the side, which he did. But to his utter surprise, the man for whom his space was being vacated was none other than President Mahathir Mohammed.

Having seen that my husband gave space to him, Mahathir smiled at him. My husband stepped forward, shook hands with him and introduced himself as a Pakistani, who had come to see Eid festivities in Malaysia.

After the prayers, he again turned to my husband and invited him to visit Putrajaya (president’s residence) and partake the open feast which the president hosted each year for his compatriots.

Our joy had no bounds — we almost thought that we were invited to a personal lunch with the president.
After a few hours of strolling in the Eid bazaars in Bukit Bintang (street), listening to the beautiful melodies of Salamat Hariraya (Malaysian Eid greeting), we dressed in our best and headed for Putrajaya.

It was a huge congregation, with tents put up and thousands of Malaysians, of all ethnicities, in a picnic mood and enjoying the ethnic food the Malays serve
on Eid. (To continue)

 Part 2 : 

MY family and I arrived at the Putrajaya (president’s house) and were told by someone that this was the last time the open Eid feast, which enabled the commoners to meet the president, would be held as Mahathir Mohammed had announced to step down.

We saw what looked like a hopelessly long queue on one side of the tent, leading to a door. We were told this was for those who would like to meet the first couple and give their Eid wishes to them. We joined the queue.

My husband told one of the guards that we were from Pakistan and President Mahathir himself had invited us, in an attempt to jump the queue. But the policeman just gave a hospitable smile and no more, which was signal enough for us to stay in the queue. It was a two-hour wait and my kids used it to make a small card out of some paper envelope, with a blue ball point sketching a flag of Pakistan and an Eid greeting.

Finally, our turn came. We shook hands with the first couple and to our utter surprise, he himself told his wife, “They are Pakistanis and have come to see our Eid.”

My kids gave them the card. We hugged them, Pakistani-style and were handed a plastic Tiffin on top of which was inscribed “Thanks from Putrajaya” with traditional Malaysian sweets inside. We got exactly the same box as everyone else and approximately, the same two or three minutes of chat as other locals.

To cut a long story short, in a fortnight’s stay in Malaysia, we happened to meet their president twice, and that, too, without much difficulty.

The second incident was in Kolkata (then- Calcutta), in late 1979, when I had been visiting the city with my parents, who were attending some conference. My parents chose to commute in bus as that was the most convenient mode to travel in the overcrowded metropolis.

In the middle of one journey, my father turned our attention towards a lean and thin dhoti-clad man who had climbed the bus. That man was Jyoti Basu, who had become the chief minister of West Bengal, just a year or so ago.

My father mentioned it to some of his friends but they weren’t surprised, for it was common knowledge that Basu sometimes boarded buses just to stay connected with hoi polloi.

Basu continued to win the people’s confidence for the next two decades (from 1977 to 2000). A CPI(M) member, he went on to introduce land reforms, giving opportunity to the poor to have their own lands. He brought political stability to the state to the extent when the whole of India was burning— once after Indira Gandhi’s assassination in 1984 following the Operation Blue Star, and the other at the demolition of Babri Masjid in 1992, his administration did not allow any rioting in his state.

Hence, it was not just a coincidence that we saw these men roaming free in public — years of commitment for the common man had made them fearless.

With this chain of thoughts, my mind shifts to the recent switch on-and-off that goes on in the killing fields of Karachi. It does not need a vision of 6/6 to see who all are behind these killing fields.

By all I mean ALL — none is above it. I wonder, with this track record and with the mess that the stake holders of ‘peace’ create, can they have the courage to sail freely among their own public like Mahathir and Basu?

No wonder our streets from Islamabad to Karachi come to a standstill when they sail fearfully on them.

And tragically, it is the common man, who gets labeled as hateful, narrow-minded and divided on ethnic and sectarian lines.

In conclusion, I want to revert to the closing lines of Tagore’s poem, which may serve as a prayer to us:

Into that heaven of freedom, my Father, let my country awake.

The writer is a gynecologist, health activist,
and m-Health entrepreneur, of Indian origin,
married to a Pakistani

Where the mind is without fear and the head is held high.


Just yesterday was the 70th death anniversary of Rabindranath Tagore, and I remember his Nobel winning poetry which begins as :
“Where the mind is without fear and the head is held high”

Incidentally, today I found myself reading something similar in  spirit of this poem while , enjoying  Kamran Rehmat’s eloquent note  on simplicity of the office of Norwegian PM and the minimal security he keeps.(Kamran Rehmat is  a Pakistani newspaper editor based in Islamabad, who’s writings  are like a new lesson in English language, and each time  leaves one richer in vocabulary).

His note led me to the memory  of the news in 1986, when Olof Palme, was murderd while walking back from a cinema at night, in Sweden. Prime Ministers walk back home, was my reaction then. There is reason why Nordic countries are considered as the safest places to live on Earth. (I wonder if the recent Norwegian incident and it’s  root cause will change that, but that’s beside the point here)

Reading through,  one instantly compares them to the traffic standstills or detours one has to face when our politicans are  passing.

The instant pop up  in my Third World  mindset is–” Come on, those are developed nations and we are merely ‘developing’.”

It takes me back to the peice of knowledge I gained from a movie called The Last Emperor, in 1990,  where they showed that when the King passed through the streets of ancient China, the common man was asked to turn away their gaze because their poor eyes weren’t worthy of seeing the Emperor.

Perhaps our politicians in power too are emperors in their own right who live not in forts or castles by name.  But their abodes are bedecked no less than castles and protected no less than fortresses. And  the feet of the poor  common man arent worthy of treading  the same street when the emperors  pass through it.

But hold on.

I suddenly remember two personal experiences from this very  Third World where their persons in authority navigated with  same freedom and with minimal security as the Norwegian or Swedish PMs.

One of them is none other than Mahathir Mohammed of Malaysia. ( You might just say, that of course Malaysia not all that a developing country. But the reason why they have gone far ahead is because of this very man about whom I will narrate a personal anectode.)

We had been visiting Malaysia as tourists in 2002 . It was the last days of Ramadan and we  chose to travel to Malaysia to see how their Muslims celebrate Eid.On the Eid day we went to the Central Mosque in Kuala Lampur for the Eid prayers. Not sure of the timings, we reached the mosque way early and my husband and son sat in the very first row, right behind the Imam’s seat. While I settled with my daughter in the first row of women’s area , ensuring that our men were well in our sight.

After an hour or so, when the mosque had been reasonably full, ( no mad rush), a few men walked upto the front rows and some others staretd to make place for them. My husband was asked to move a little to the side, which he did. But to his utter surprise, the man for whom his place was being vacated was none other than the President Mahathir Mohammed. Having seen that my husband gave place to him, he smiled at him. So my husband stepped forward, shook hands with him and introduced himself as a Pakistani who had come to see the Eid in Malaysia.

After the prayers, he again turned to my husband and told him, to visit his place called Putrajaya ( president’s residence) and join the open feast which the President hosted each year for his compatriots.

Our joy had no bounds. We almost thought that we were invited to a personal lunch with the President.
After a few hours of strolling on the Eid bazars in  Bukit Bintang (street), listening to the beautiful melodies of Salamat Hariraya( that’s Malaysian way of saying Eid Mubarak) we dressed our best and headed for Putrajaya.

It was a huge congragation there, with tents put up and thousands of Malaysians, of all ethnicities in a picnic mood and enjoying the ethnic food the Malays serve on Eid. We were told by someone that this was the last time this would be held as Mahathir Muhammed has announced to step down,  and  he wouldnt be there next Eid.

We saw a horrendously long queue lined up on one side of the tent leading to a door. We were told, this was  for those who would like to meet the first couple and give their Eid wishes to them. We joined the queue. Living upto the Pakistani style, my husband told one of the gaurds that we are from Pakistan, and the President himself had invited us, in an attmept that this would help us jump the queue. But the policeman just gave a hospitable smile,  his eyes speaking to us to stay put in the queue.

It was a two hour wait, and my kids used it well to make a small card out some  paper envelope, with a blue ball point drew a flag of Pakistan and wrote an Eid card for them.

Finally our turn came, we shook hands with the first couple, and to our utter surprise, he himself told his wife, “They are Pakistanis and have come to see our Eid.” Kids gave them the card. We hugged them in a Pakistan Eid greeting. We were handed over a plastic tiffin box on top of which “Thanks from Putrajaya” while the inside had  Malaysian sweets. We got exactly the same box as everyone else, and roughly the same two or three minutes of chat as other locals.

In Summary, in our two weeks stay in Malaysia, we happened to meet  their President twice, and that too without much difficulty.( Not to speak of how many times we have bumped into any of ours in the whole life).

The second incident was in Calcutta, in late 1979, when I had been visiting the city with my parents, who were  attending some conference. My parents chose to commute in bus , as that was the most  convenient mode  to travel in an overcrowded Calcutta.

In the middle of one journey,  my father turned our attention towards a lean and thin dhoti clad man who had climbed the bus. And this man was Jyoti Basu who had become the Cheif Minister of West Bengal just an year or so ago.

My father mentioned it to some of his friends, but they weren’t surprised, for this was common knowledge that he sometimes boarded the bus just to stay connected with the poeple who elected him.

And then this man carried on to be the elected ChiefMinister of West Bengal for next two decades ( from 1977 TO 2000).  A CPI(M) member, he went on to make land reforms giving opportunity to the poor to have their own lands. He brought political stability to the state and so much so that when the whole of India was burning twice– once after Indira Gandhi’s death in 1984, and the other at the demolition of Babri Masjid in 1992, his heavy handed administration did not let any rioting in his state.

As Wickepedia quotes, “West Bengal became an oasis of communal harmony and secular values under his leadership”
Although a CPI (M) member, in an obituuary published by BBC on his death in 2010, it remarked:
“A Fabian Socialist rather than an orthodox Communist, Jyoti Basu worked by consensus, successfully managing coalitions, while showing a healthy respect for the viewpoints of others.”

“He made Communism look respectable,” according to Sabyasachi Basu Roy Choudhuri, a Calcutta-based political analyst.
Analyst Ashis Chakrabarti said Mr Basu’s success indicated social democracy had a future that Communism did not .
( http://news.bbc.co.uk/2/hi/south_asia/8151230.stm)

Hence, it was not just a coincidence that we saw these men roaming free in public, there were years of commitment, and hard labour for the common man, which made them be  so fearless.

With racing chain of thoughts, my mind shifts to the recent switch on and off, that goes on in Karachi’s killings. It does not need a vision of 6/6 to see who ALL are behind these killing fields. By all I mean ALL, none  is above it. I wonder with this track record and with the mess that the stake holders of  “peace’ create, can they gather the audacity to sail freely among their own public like the above men.

No wonder our streets from Islamabad to Karachi come to a standstill when they sail ‘fearfully’ on them.

And tragically, it is the common man who recieves the blame of being labelled hateful, narrowminded and divided on ethnic or sectarian lines.

I close this note with the closing lines of Tagore’s poem , which may serve as a prayer to us:

“Into that heaven of freedom, my Father, let my country awake.”

Ilmana Fasih

That the truth has a tongue…~a poem


Just a minute long poem narrates the decades of pain and suffering of innocent kids who have no reason to bear this.

All your armies ..
all your fighters ..
all your tanks ..
and all your soldiers ..
against a boy ..
holding a stone ..
standing there ..
all alone ..
in his eyes ..
I see the sun ..
in his smile ..
I see the moon ..
and I wonder ..
I only wonder ..
who is weak ? ..
and who is strong ? ..
who is right ? ..
and who is wrong ? ..
and I wish ..
I only wish ..
that the truth ..
has a tongue :

A lifetime encounter with Sain Zahoor ~Part 2


Contd..from Part 1

I repeat, these two days were like a trip to the world of Bulleh Shah, his life and philosophy in the company of Sain Zahoor.

Having been over awed by his deep mystical eyes, I had to gather some courage to ask him all the valid and invalid questions I had in my mind.

For most of the questions I pounced at him, he bounced the answers back with verses from Bulleh Shah’s poetry .

I began with an inquiry about the details of how his life began as a devotee, and he remarked that it was destined. He had a great passion for singing sufi songs from a young age, despite the opposition from his peasant parents.

It was his ‘famous dream’ of a hand calling him, that took him at the age of 10 from one Sufi shrine to the other all over Pakistan for next 7 years. At last some indications made him realise that the hand was from a Dargah ( shrine) at Uch Sharif. From there he was ordered to go to the Shrine of Bulleh Shah at Kasur, and reside there.
Learning about Bulleh Shah’s life, he said , he was astonished to know how similar he was to Bulleh Shah in terms of his love for music and it’s opposition from his family.

He recalled how he was first noticed by the professor cum TV producer Dildar Bhatti, on the shrine of Lal Hussain and was called to sing on PTV. The first words that were aired were:

Na Kar Bandeya Meri, Meri,
Na Teri Na Meri,
Char Dinan Da Mela, Duniya
Pher Mitti Di Dheri

( Do not indulge in self,
Life is neither yours nor mine.
It’s a 4 day trip and then shall all be a mound of earth.)
.

He mentioned of the honour he was given as the best folk singer by BBC for the year 2006, an Award in France and a Presidential Award in Pakistan, but what he really takes pride is in how he converted two Japanese boys to follow the path of Sufism and Islam.

He talked of the selflessness one needs to have in devoting one’s life to Sufi singing.

On a question of the purpose of sufi music—he mentioned that music was Sufi’s innovative method to attract common man towards the path of peaceful religion. It served the purpose to diffuse the inter-communal tensions and the hegemony of the orthodox religion that existed in the 16 th or 17th century. He said the music was like a magnet for those who wanted to escape from hatred and were attracted to peace and love. .

He said that even in todays world where there is hatred widespread everywhere, he wishes to contribute for world peace, his bit, through Sufi music, like a drop in the ocean.

Quoting Bulleh Shah he remarked, the eseensce of his life was to spread the message of love:

Masjid Dha Day, Mandir Dha Day
Dha Day Jo Kujh Disda
Par Kissay Da Dil Na Dhawee(n)
Rub Dilaa(n) Wich Wasda

Tear down the Mosque, tear down the temple
Tear down every thing in sight
But don’t (tear down) break anyone’s heart
Because God lives there

While talking, came up the fact that he was unlettered, and when I asked if he did he think that education would bring more awareness and openness in the minds of those who spread hatred he remarked:

Parrh Parrh Aalim Faazil Hoya
Kaddi Apney Aap noo Parrheya hi nahin
Jaa Jaa Warda Mandir Maseetaan
Kaddi Mun Apney Vich tun Wardeya ee Nahin

Reading books over and over you want to be a learned man
but you never study your innerself.
You run to enter mosques and temples
but you never enter into your innerself
.

He took out a paper from his pocket remarking, “This is my ‘parhai’ ( literacy)”, and he tried to read some meaning out of those pictures. It was beyond me, perhaps because I was illiterate in that language.

On asking about his travels he said that his music has take him to over to 35 countries explaining it simply as “ 5 passports have been filled up with with stamps and visas for different countries.”
I asked him of the place that he liked to visit the most?
He remarked with a diplomatic smile:
“Chal Way Bullehya Chal O’thay Chaliyay
Jithay Saaray Annay
Na Koi Saadee Zaat PichHanay
Tay Na Koi Saanu Mannay “

O’ Bulleh Shah let’s go there
Where everyone is blind
Where no one recognizes our caste (or race, or family name)
And where no one believes in us

I asked: “Is really any such place on Earth? “
He retorted: “Why do you need a place on land, if your heart is that place, where you do not differentiate ? Is it not enough ?”

As the time passed and my audacity to ask him personal questions increased, an informal Sain Zahoor with a great sense of humour emerged out too.

While talking to him, I could not meet his gaze. I was staring at his ektara, which he calls tumba.
He remarked: “I think you like my tumba more.”
It was embarrassing, but I retorted without a second thought “Yes, I like it a lot”.
And so he offered to teach me how to hold and play it. It was his idea to click a picture with the tumba in my hand.

We talked about his family and his sons, two of whom were part of the orchestra and the third one sings independently.

I was keen to know about his wife, and asked him if he took his wife with him on the tours.
He just smiled and nodded a ‘No’.
“Doesn’t she get angry on your frequent trips and you don’t take her”, I complained.
He smiled and said : “ I have learnt from Bulleh Shah, how to appease her.”
“How? ” was my obviously inquisitive question.
He narrated with a naughty sparkle in his eyes: “ I sing to her:
‘Bas kar ji hun bas kar ji,
Ik baat asan naal has kar ji.’

and my old lady smiles.

I found the verses very intriguing, so he offered to narrate the whole poem, which indeed was beautiful. And I share the first stanza here…
Bas kar ji hun bas kar ji,
Ik baat asan naal has kar ji.
Tuseen dil mere vich vasde ho,
aiven saathon duur kyon nasde ho.
Naale ghat jaadu dil khasde ho,
hun kit val jaaso nas kar ji.
Bas kar ji hun bas kar ji,

Enough! Now enough!
Smile! Speak to me!
You inhabit my heart.
What is the use of running away?
Using magic, you pulled my heart toward you.
Whom do you run toward now?
Enough! Now enough!

I couldn’t help ask: “Did Bulleh Shah also appease his wife by this poetry?.”
“No he was never married, but he loved his Master Inayat Qadri like a woman loves her beloved.”

And he narrated the interesting story of how Bulleh Shah has once faultered in front of his master by being ‘snobbish’ referring himself as ‘Syed Bulleh”. The master felt offended and disowned Bulleh Shah as a disciple. And his master had set extremely high standards for his disciple, he would not agree to any easy means of appeasement.

Since Bulleh Shah knew appeasing his beloved was no easy task, he dressed himself like a woman, adorned the nath (nose ring), wore ghungroo( ankle bells) and hid behind a veil.
“Why did he have to become a woman?” I asked.
He said “He wanted to show his master that he had given up all his masculine ego and acted like a helpless woman.”

Bulleh Shah sang and danced in front of his master, till the master’s heart melted . He recognised, this extreme devotion could be from none other than BullehShah, so he asked : “Are you Bulleh?”
From behind the veil came the reply: “No master, I am Bhullah( the defaulter).”

He narrated the words which Bulleh Shah used during the appeasement:
Tere ishaq nachaya kar ke thia thia
Tere ishaq ne dira mere ander kita
Bhar ke zehar piala, main taan aape pita
jhabde bohrin we tabiba, nahin taan main mar gai a

Compelled by love, I dance, I dance.
This love has set up camp inside me.
I Physician, come back! my life is ebbing away.
It is I who filled the cup with this poison and drank it.

Come back right away, else I will surely die.
Compelled by love, I dance, I dance.

As the time for the group came to pack up and leave for the Hotel, I joked: “Sain, are you taking back my tumba?”
He smiled and said: “Come to Pakistan, I will give you an identical one, but the condition is that you will have to learn to play it.”

He did not give me the ektara, but the time he gave to answer my unending questions and the interest with which he offered to answer my queries about him, his poetry and Bulleh Shah, I shall chesrish for rest of my life.

Ektara will remain as mine in the memories and the pictures, for sure 🙂